A priest of Svantevit depicted on a stone from Arkona, now in the church of Altenkirchen, Rügen. [185], Some Rodnovers also take a hostile stance toward Judaism, which they regard as having spawned Christianity,[186] or believe that Christianity has left Russia under the control of Jews. [58] From Ukraine, the term began to spread throughout other Slavic countries. On the same occasion, they once again expressed disapproval for some authors and movements, including the large Skhoron ezh Sloven, which is also present in Belarus and Ukraine. [180] They generally regard Abrahamic religions as destructive forces that erode what they view as organic peoples,[16] with Christianity being perceived as a foreign entity within Slavic culture. For instance, the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), one of the churches of the denomination of Ukrainian Sylenkoism, holds unique weekly "Holy Hour of Self-Realisation", in which practitioners read from Sylenko's Maha Vira, sermons are given, the ancestors are commemorated, and prayers and hymns are given. [356] In 2016, Aitamurto noted that there was no reliable information on the number of Rodnovers in Russia, but that it was plausible that there were several tens of thousands of practitioners active in the country. [315] The scholar Pavel A. Skrylnikov notes that a salient feature of the movement is what he defines "ethnofuturism", that is to say, conscious adaptation of Merya heritage to the forms of modernity, in a process of distinction and interaction with Russian Native Faith. The Slavic peoples used to worship pagan gods like Perun, Svarog and Veles among many others. [232] Rodnover rituals and festivals often include martial arts displays; these sometimes symbolise seasonal change, such as the victory of spring over winter, or can be regarded as manifestations of bravery, strength, and honesty. The term was first employed by Yuri P. Mirolyubov—the writer or discoverer of the Book of Veles—in the mid-twentieth century, and later adopted by the founder of Peterburgian Vedism, Viktor Bezverkhy. [24], Espousing a holistic worldview that does not create a dichotomy between mind and body, many Rodnover groups employ physical techniques, or martial arts (such as the Slavyano-goritskaya borba), as means for cleaning, strengthening and elevating the mind. [271] Ivanovite teachings are incorporated by Peterburgian Vedism. [122] This organisation has also placed greater emphasis on environmentalist issues over nationalist ones, and has called on its members to vote for the Green Russia party. [122] They reflect their stance in the slogan "unity in diversity". For example, West Slavs (mainly Polabians and Volinians) believed that Svetovid was a creator of the world while eastern ones believed that it was Rod. [152] For many others, rituals may include magical practices and are meant at the creation of shared meanings and new community ties. They may even view their upholding of social traditionalism as a counterculture in itself, standing in the face of modernism and globalism. [201] Ceremonial accuracy is often considered essential for the efficacy of a ritual, but at the same time Rodnover rituals have been regarded as flexible frameworks, wherein there is room for elaboration and experimentation. Yes, our ancestors believed in these things but we should not any longer". [222] Gaidukov documented that in the 2000s Rodnovers erected a statue of Perun in a park near Kupchino in Saint Petersburg, although they did not obtain official permission first. [92] Sylenko was a charismatic leader, whose followers praised his talents and oratorial skills. [128] In 2017, he stated that between 2000 and 2500 "actively engaged and regular participants" were likely active in the country. [254] This text was brought to the public by the Russian Yuri Mirolyubov (1892–1970), who claimed that it had been discovered by a friend of his, Fodor Arturovich Isenbek, while serving as a White Army officer during the Russian Civil War. Russians in Estonia have established their own religious organisation, the Fellowship of the Russian People's Faith in Estonia registered in Tartu in 2010. [171] In claiming an Aryan ancestry, Slavic Native Faith practitioners legitimise their cultural borrowing from other ethno-cultural groups whom they claim are also Aryan descendants, such as the Germanic peoples or those of the Indian subcontinent. [84] While most Rodnovers call it Rod, others call its visible manifestation Svarog or Nebo ("Heaven"), and still others refer to its triune cosmic manifestation, Triglav ("Three-Headed One"): Prav→Yav-Nav, Svarog→Belobog-Chernobog, Svarog→Dazhbog-Stribog, or Dub→Snop-Did. The latter, which is a derivation of the near-homophonous yazyk, "tongue", is prevalent and has a less negative acceptation, literally meaning "pertaining to (our own) language". Slavic paganism or Slavic religion describes the religious beliefs, myths and ritual practices of the Slavs before the formal Christianisation of their ruling elites. [126] Rodnovers started to establish numerous organised groups by the mid of the decade; in 1994 the Moscow Slavic Community was the first Rodnover group to be registered by the government. [273] In 2003, the First Forum of Rodnovers was held in Ukraine, resulting in two public proclamations: the first urged the country's government to protect what the Rodnovers regarded as sacred sites and objects, and the second called on the government not to go ahead with the proposed privatisation of agricultural land. [66] Thus, Czech Rodnover groups have coined Jazyčnictví and Slovak Rodnovers have coined Jazyčníctvo. ",[189] while in 1996 an Orthodox Christian cathedral was desecrated in Minsk by Rodnovers who covered it with graffiti, including one who read "Christians, go away from our Belarusian soil!". [159], Shnirelman noted that the movement of Rodnovery is fundamentally concerned with the concept of "origins". [5] The movement has no overarching structure,[6] or accepted religious authority,[7] and contains much diversity in terms of belief and practice. There, he established the Order of the Knights of the Solar God (Orden Lytsariv Boha Sontsia), a religio-political group that he hoped would affiliate itself to the Ukrainian Insurgent Army during the Second World War. The name "Ringing Cedars" derives from the beliefs held by Anastasians about the spiritual qualities of the Siberian cedar. [305] There are often tensions between nondenominational Rodnovers and followers of well-defined doctrines; it is the case of the doctrine of Ynglism, which is not recognised as true Slavic Native Faith by the major Rodnover organisations of Russia,[307] and of Yagnovery, Ladovery and Sylenkoism, which some Rodnovers opine not to be classifiable as branches of Slavic Native Faith. [234] Other martial arts styles that are popular among Rodnovers are "bench wrestling" (lavochki) and "wall against wall" (stenka na stenku). [328] Orantism is a movement centred around the cult of Berehynia, linked to Ukrainian national identity, non-violence and resistance to global assimilation. [23], In developing Slavic Native Faith, practitioners draw upon the primary sources about the historical religion of Slavic peoples, as well as elements drawn from later Slavic folklore, official and popular Christian belief and from non-Slavic societies.
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