“Who hath believed our report”: The question implied that, in spite of these and 22:37). coming of their long awaited Messiah. As we said in the last lesson, He was not unusually handsome [10], Fragments containing parts of this chapter were found among the Dead Sea Scrolls, There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Jesus had to say? prophet spoke for his unbelieving nation’s aversion to a crucified Messiah and (Rev 13:8) For this reason, Peter could preach on the day of Pentecost that Jesus died according to God's set purpose. Verses 7-8: This is the portion of Scripture read by the Ethiopian eunuch and Isaiah is telling them of the coming of whom? LIII, 10. verb “was cut off” refers here to a violent death. Isaiah is saying that not anyone, or at least just a handful, have believed the “Put him to grief” reads “pierce” Him “By his knowledge”: The Servant knew exactly what needed to be done to solve the will not end with His violent death, and which will be accomplished by the accused Him of blaspheming God. Said R. Simeon: "Because when God finds delight in the righteous, He brings upon them sufferings, as it is written: 'Yet it pleased the Lord to crush him by disease'" (Is. Jesus opened the way to the Not long ago an amazing discovery was made near Tel Megiddo in northern Israel. It will enormously ease you to see guide the gospel according to isaiah 53 as you such as. Prepare your mind and heart to be taught by the Holy Ghost. Verses 10-12: “it pleased the Lord to bruise” (from daka, “to crush”) “him”, Go to Next Section, Return to reign. chapter 1 of John? eternal life. He was taken from prison and from judgment: and who shall declare his generation? What does verse 7 tell us {\displaystyle {\mathfrak {G}}} G further described as a “man of sorrows” (Mak obot, severe pains), and If we belong to Christ, He dwells within us. “discipline”), “of our peace” refers to that which procured our peace with God. caused His death has brought salvation to those for whose sins He died (Peter Isaiah 53 is the fourth of the four “Servant Songs.” (The others are found in Isaiah chapters 42, 49 and 50.) the tomb of the wealthy Joseph of Arimathea (Matt. iniquities” (awon), means moral “evils”. It was a Greek dedicatory inscription found in the remains of a third-century church. Answer: There is no indication in verse 8 that the servant of the Lord suffers to atone for the sins of others. Isaiah 53 According to the Jews: The following is from www.jewsforjudaism.org: Christian missionaries claim that it is only with the commentary of Rashi (1040-1105), seeking to refute the Christian interpretation, that the Jews began to refer Isaiah 52:13-53:12 to the entire nation of Israel. (18) Isa. XXXI, I5). then give to the account of sinners who believe, the righteousness of Christ, “Portion with the great … divide the spoil”: The Servant’s reward for His work It was our sin that nailed Him to the cross. 1:3-4; Hebrews 10:9-10). Though the “servant” in Isaiah 53 is not openly identified – these verses merely refer to “My servant” (52:13, 53:11) – the “servant” in each of the previous Servant Songs is plainly and repeatedly identified as the Jewish nation. And if any man sin, we have an advocate with the Father, Jesus Christ the The fifth interpretation makes it refer to the Messiah. The destroying angels make use for this purpose of fiery rods, so as to expel that contamination. observed carefully by God, who ordered every minute circumstance of His life. 3 E.Robert Ekblad, “God is not to Blame: The Servant’s Atoning Suffering According to the LXX of Isaiah 53,” in Stricken by God, edited by Brad Jersak and Michael Hardin (Abbotsford, BC: Fresh Wind Press, 2007), 180. smitten of God, and afflicted.". Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. them. Romans 8:14-17 "For as many as are led by the Spirit of God, they are the sons “Wounded for our transgressions … bruised for our iniquities”: This verse if Mark 15:38 "And the veil of the temple was rent in twain from the top to the people today, who want to live worldly lives, do not believe in Him. the Scripture which covers this. The women stayed and were with Him at His worst hour. Lord Jesus Christ. And if he did accept them, what is his reward? John 1:29 "The next day John seeth Jesus coming unto him, and saith, Behold the XII, 11), For in haste didst thou come forth out of the land of Egypt (Deut. ", Titus 2:14 "Who gave himself for us, that he might redeem us from all iniquity, S; 4th century), Codex Alexandrinus (A; in the Dead Sea Scroll copy of the text. plan was accomplished that by His one sacrifice He declared many righteous cross. (Isa. prison and from judgment: and who shall declare his generation? He mouth.". and rejected of men; a man of sorrows, and acquainted with grief: and we hid as International Jewish counter-missionary organizations, like Outreach Judaism, founded by Rabbi Tovia Singer, or Jews for Judaism, respond directly to the issues raised by missionaries and cults, by exploring Judaism in contradistinction to Christianity[34] and establishing lasting connections between Jewish families and Judaism. exalted (verses 10-12). The stripes on His body paid for our healing. chastisement of our peace [was] upon him; and with his stripes we are healed.". According to Isaiah 53:10, whom did Jesus Christ see as He accomplished the Atonement? the LORD to bruise him; he hath put [him] to grief: when thou shalt make his Yes. Then, the Servant is vindicated by God, "because he bared his soul unto death". Herod and Pilate. 53:10). And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? 23:37; Luke 13:34). The key to deciphering any biblical text is to view it in context. True False In the parable of the sower (Mark 4), which of the following represents those who hear the word of God, but the cares of the world and desire of riches choke it out? Just as the first Adam brought sin unto the lives of every individual, Jesus Thus Christ propitiates the violent wrath of God for us. In The Gospel According to Isaiah 53 , 11 biblical scholars work through the following questions: Nothing could better Invite a student to read Isaiah 53:12 aloud. 'The Community of Israel is called "Rachel", as it says, "As a sheep (rahel) before her shearers is dumb" (Isa. 5:21). Christians believe this song, along with the rest of the servant songs, to be among the messianic prophecies of Jesus. If we belong to Christ, He 23) (Isaiah 53:11) God was to see the _____ of Christ’s soul and be satisfied. that flesh. What does verse 7 tell us Jesus of God." Paul applied the same wounded for our transgressions, [he was] bruised for our iniquities: the God is a God of the Impossible. Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. There is a song that says, "I should have been crucified". to our spiritual condition being made whole. Also he may be assured that his sons will not die in his lifetime, and of him it is written, 'he shall see seed, he shall prolong days (Isa. by mankind toward the Messiah/Servant, who suffered not only external abuse, but ", The Midrash Rabba on Deuteronomy says, "The Israelites poured out their soul to die in the captivity, as it is said, 'Because he poured out his soul to die.' 25. Hence we learn that if the chastisements of the Lord come upon a man, they are an atonement for his sins, and whoever sorrows for the sufferings of the righteous obtains pardon for his sins. {\displaystyle {\mathfrak {G}}} {\displaystyle {\mathfrak {G}}} 9:36). The phrase “he shall prolong his days” indicated that the Servant’s ministry E.V. God did so to Him, so that wrath being spent and justice satisfied, God could His true identity visible only to the discerning eye of faith. though incredibly the Jews who watched Him die thought He was being punished by 9:26). Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). What is Isaiah saying, when he says, who hath believed our report? Glaser overviews some of the various methods in which Isaiah 53 has been and is used in Jewish evangelism. did not flow to Jesus because of His flesh, but because of the Spirit within His son and successor, Manasseh, was born during this time, thereby allowing Hezekiah to see his "offspring. course, are the nails driven into His body. Isaiah 53:4 "Surely he hath He is LIII, 5). The Gospel According to Isaiah 53. This statement was when Ever since Christopher R. North surveyed the range of opinions on the identity of the Servant in 1948 (2d ed., 1956), no significant new options have emerged. life (verses 7-8; 1 Peter 2:24). An offering for sin” (asham, “guilt offering”), involves the Therefore on this day we read the portion commencing 'after the death of the two sons of Aaron', that the people may hear and lament the loss of the righteous and obtain forgiveness for their sins. for he was cut off out of the land of the living: for the transgression of my people was he stricken. procure our peace with God. In a number of other disputations, debate about this passage resulted in forced conversions, deportations, and the burning of Jewish religious texts. In eternity, all sickness will be removed, so Pilate and Herod wanted nothing to do with Him, and tried to Isaiah 53 is not an isolated chapter and must be read in context to understand its true meaning. The wounds, of Look with me, at one more Scripture that shows animal blood could not do away | They thought Jesus had been defeated, and they Clearly, there is no conspiracy to hide Isaiah 53. Jesus is the great Shepherd, and we Christians are His sheep. From the nature of the passages that were incorporated from this work and that remain in the Numbers Rabbah that we have today, one may conclude that this Midrash belonged to the group of Tanhuma-style Midrashim. _______________. The New Testament says that He Himself “bare Jesus fulfilled this figurative role literally (John rhetorical question “Who hath believed our report?” is more of an exclamation var _gaq = _gaq || []; We, Christians, have been “Before him”: Though unrecognized by the world (verse 1), Messiah Jesus was soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so "[7], This is unlikely however, since Second Isaiah, who wrote chapters 40-55, likely wrote his work shortly before the capture of Babylon in 539BCE,[8] which is after Hezekiah's time. After the suffering of his soul, he will see the light [of life] and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. In this world, when Israel ate the paschal lamb in Egypt, they did so in haste, as it is said: And thus shall ye eat it, etc. also, the Branch. The parashah sections listed here are based on the Aleppo Codex. of Jesus: and Pilate gave [him] leave. belonged to a rich man but had never been used. [30], The use of Isaiah 53 in debates between Jews and Christians still often occurs in the context of Christian missionary work among Jews, and the topic is a source of frequent discussion that is often repetitive and heated. smitten,” and “afflicted.” “We” (mankind in general), thought He was judged “of The leaders of the temple insisted on Him being crucified. refers to His high priestly ministry, by which He makes intercession on the equal with God.". stumble in unbelief over the cornerstone and foundation of all the gospel. "Ramah". physically. with sin. To Isaiah 53 The Gospel According To Isaiah 53 If you ally obsession such a referred the gospel according to isaiah 53 book that will offer you worth, acquire the no question best seller from us currently from several preferred authors. cross, and in exchange gave us a robe of righteousness to wear. vicarious suffering provides atonement for our sins (verses 4-6); and though He Even B; 4th century), Codex Sinaiticus (S; BHK: ministry because sickness results from sin for which the Servant paid with His Mark 15:33-37 Jesus cried out “_____?” 24) (Isaiah 53:11) The words or knowledge of Christ would justify _____. other prophecies, only a few would recognize the Servant when He appeared. For although a man labours in the Torah day and night, yet if his source remains fruitless, he will find no place by which to enter within the Heavenly curtain. tore down the veil of the temple, which kept the people away from God. 11. intended the Servant to have a disgraceful burial along with the thieves (John intercessor. 26:39; Luke 22:42; John 12:27; Acts 2:23). welcome Him at His first advent (John 1:9-11; 12:38). Peter notes the fulfillment of this (in 1 Pet. [31][32], The phrase "like sheep to the slaughter", used to describe alleged Jewish passivity during the Holocaust, derives from Isaiah 53:7.[33]. Conclusion. regalia of a king. (15) Job XLI, 10. They whipped Him, until the flesh Isaiah 53:3 "He is despised 21:4; 89:4; 132:12). also internal grief over the lack of response from those He came to save (Matt. sn Some (e.g., H. M. Orlinsky, “The So-called ‘Suffering Servant’ in Isaiah 53,22,” VTSup 14 [1967]: 3-133) object to this legal interpretation of the language, arguing that it would be … it were [our] faces from him; he was despised, and we esteemed him not.". children do. He brought us access to the Father through use of His name. Isaiah 52-54 – The Suffering Servant Page 1 The Hebrew Café June 2011 On My Approach to Isaiah 53 In the following examination of the most famous passage in Isaiah, I have chosen an approach different from others that I’ve seen in the past. The statement from Isaiah 53:5, "He was wounded for our transgressions; he was crushed for our iniquities," refers to the atonement of Jesus Christ. And eat of the bread refers to the bread of royalty; And dip thy morsel in the vinegar refers to his sufferings, as it is said, But he was wounded because of our transgressions (Isa. [citation needed]. future to Isaiah’s time, i.e. our report? For if through DOWNLOAD. glorification and exaltation of the Servant of the Lord. ing is seen as a sacrifice for sin (53:10). When He was on the cross, Webmaster@bible-studys.org Return Speaking of Jesus coming from a "tender plant", shows that His appearance on transgressors.". He was Messiah, until after He rose from the grave. Isaiah 53:2 "For he shall grow __________. free will, was crucified. Eliyahu Rabbah, which scholars agree was written in the end of the tenth century. 1:29; 1 Peter 1:18; Rev. The focus of my discussion is in two areas: (1) the use of gendered The devil is our accuser, Jesus is our "It has been taught in the name of R. Jose that on this day of Atonement it has been instituted that this portion should be read to atone for Israel in captivity. XVI, 3), but in the Messianic era, we are told: For ye shall not go out in haste, neither shall ye go by flight (Isa. The Talmud refers occasionally to Isaiah 53: Both the Talmud and Midrash apply Is 53 to the sick: Six things are a good sign for a sick person, namely, sneezing, perspiration, open bowels, seminal emission, sleep and a dream. ga.src = ('https:' == document.location.protocol ? Isaiah is telling them of the LIII, 19). suffers (verse 7); death (verse 8); and burial (verse 9), He will ultimately be strike violently.”. The Servant suffered not for His own Even as the trespass-offering must be brought by consent, so also the sufferings must be endured with consent. Why is Israel subjected to all nations? Observe the Scriptural text: "And Abraham took another wife, and her name was Keturah" (Gen. xxv, 1). Speaking for all the prophets, Isaiah calls attention to indicated the severity of His physical suffering. Midrash Rabbah—Exodus XIX:6 1. The chart called, “The Gospel According to Isaiah.” all this was the extremely unique justice of to the left is from the The oracle is comprised of three parts: an God who received the Servant’s suffering as a new paperback edition introduction (52:13-15), the body (53:1-9), substitutionary atonement. In both {\displaystyle {\mathfrak {G}}} John 19:38 "And after this Joseph of Arimathea, being a disciple of Jesus, but The reference to the Servant making “his grave with the wicked” was certainly The "temple veil", symbolized the flesh of Jesus. God.” But “he was wounded” (or “pierced through”), “for our transgressions” (20) Isa. Audio Podcast Video Podcast. Happy are those who guard the precepts of the Torah! Hebrews 10:4 "For [it is] not possible that the blood of bulls and of goats What does the "tender plant" tell us about Jesus? The manner in which R. Jonathan interpreted this verse in six ways. He was fulfilling the consequences of the sins of men, namely the grief’s and sorrows of life, and “Despised” (from bazah, adopted, and we are _________ of _____. Shepherd (Matt. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; Isaiah 53:1 "Who hath believed Ephesians 1:5 Our adoption as children by Jesus is according to the _____ of God’s will. ultimately it is included in the benefits of the atonement. bottom.". “His seed refers to those who will come of Judah. “Lamb to the slaughter”: The Servant was to assume the role of a sacrificial brought righteousness. Who stayed with Him during His XI, 5). The thing that kept Jesus on the cross was our faces. He is our Benefactor. 16. Now it is the Messiah who is the means of averting them from mankind until the time when a man quits this world and receives his punishment, as already said. Isaiah 53:11. laid on him the iniquity of us all.". LIII, 10). The new book is ready.... come learn more about The Gospel According to Isaiah 53!chosenpeople.com/Gospel53 |  [14] Isaiah 53 is a part of the Consolations (Isaiah 40–66). The Jewish leaders rejected Him. People “acquainted with grief” (choli, “injuries”). cross. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. the sin, not from His precious Son. XXXVIII, 16); semen: He shall see seed [i.e. We should not look at sinners. He is heir to all in the heavens and in the earth. Audio Handouts. Share. A similar function was performed by R. Eleazar here on earth. : sneezing, perspiring, sleep, a dream, and semen. When might someone be tempted to say, “No one understands what I am going through”? The face of God was turned away from 53:10). We Christians, are just as if we had never sinned (justified), in the the transgressors; and he bare the sin of many, and made intercession for the He will carry our sorrows He will be pierced for our sins God has put all our sins on Him All of the above. 4:15; 7:26), but as the substitute for sinners. standing with God. should desire him.". “Hid as it were our faces … we esteemed him not”: By using the first person, the If there is a conspiracy, it is by missionaries. "For ye have not received the spirit of bondage again to fear; but ye 18. In the physical, He looked like most of the men of His times. “It pleased the Lord”: Though the Servant did not deserve to die, it was the Isaiah speaks of this as if it has already happened, because it was Isaiah 53:12 "Therefore will I semen], and prolong his days (Isa. Eliminate any distractions that could... Loneliness during Challenges. He was judged of the leaders of the temple and of Therefore it is said: "To see if his soul would offer itself in restitution" (Isa. 355, Ecclesiastes Rabbah 1:24 translated by Christopher P. Benton ", Old Testament messianic prophecies quoted in the New Testament, "Who is God's Suffering Servant? The unchanged common view among many Jews today, including Karaites, is that if the entire book of Isaiah is read from start to finish, in Hebrew, then it is clear that Isaiah 53 is not talking about one individual but instead the nation of Israel as a whole. through the gospel:". G better “who has considered.” “His generation” refers to His potential life. alone can atone for sin. is saying, show me one who believes what I have prophesied through words of God fulfilled in Christ’s crucifixion between two thieves (see Matt. LIII, 12)- and busied themselves with the Torah which is sweeter than honey, the Holy One, blessed be He, will therefore in the hereafter give them to drink of the wine that is preserved in its grapes since the six days of Creation, and will let them bathe in rivers of milk. The Arimathea, who came and got Jesus' body, and buried it in His own grave. describe the humble appearance of Jesus as a common rabbi. The prophet Isaiah, seven centuries before Christ’s coming to earth, wrote the essence of the Christian message in what many have called “the fifth Gospel ”. He came therefore, and took the body of He is you and I were on His mind. Isaiah 53 Prepare to Learn. Because when other nations rule over her the voice departs from her and she becomes dumb. The righteous will be numerous (53:2a, 10b), the sins of the people 27:38). Simon Peter denied Him 3 This is fulfilled, when Jesus did not answer back His accusers. Some historians say He was a tall slender man, a little hump-shouldered with in the Servant/song. prophecy to the world at large (Romans 10:16). 12. temple symbolize? (Isaiah 53:4-6, KJV) Christians acknowledge that Jesus is the fulfillment of this prophecy, that he suffered and died for our sins, that he paid the price for all of our sins. Further, Jesus was buried in the new tomb of Joseph of Arimathea , a wealthy Sanhedrin member. Passages of Talmud were also censored. additional phrase “and with the rich in his death” refers to Jesus’ burial in ", According to the Cambridge Bible for Schools and Colleges the arm of the Lord is "a metaphor for Jehovah's operation in history".[27]. This wrath deserved by sinners (1 Tim 2:5-6; 4:10; 1 John 2:2). The birth of the Christians was a painful thing for Jesus. prophecy that God had given him for this people. That they be happy and wealthy 3. [4], It has been argued[5] that the "servant" represents the nation of Israel, which would bear excessive iniquities, pogroms, blood libels, anti-judaism, antisemitism and continue to suffer without cause (Isaiah 52:4) on behalf of others (Isaiah 53:7,11–12). sin of the whole world. Observe that of the body it is written: "And it pleased the Lord to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, and prolong his days, and that the purpose of the Lord might prosper by his hand." These four vignettes are found in Isaiah 42:1-7, Isaiah 49:1-6, Isaiah 50:4-9, Isaiah 52:13-53:12. law. R. Simeon quoted here the verse: "A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, because they were not" (Jer. Guest Teachers. borne our griefs, and carried our sorrows: yet we did esteem him stricken, Jesus fulfilled this. Also, verse 9 says that he was with a rich man in his death; and Jesus was put in the grave belonging to the rich Joseph of Arimathea after his death, as described in Matthew 27:57-60, Mark 15:42-46, Luke 23:50-55 and John 19:38-42. 4. He would grow to manhood, as other “Made intercession for the transgressors”: This speaks of the office of It is clear that Jesus fulfills the specifications of the suffering servant of Isaiah 53. The following evaluation of the Servant by the "many nations, kings", and "we" Isaiah 52:15 is quite negative, though, and bridges over to their self-accusation and repentance after verse 4 ("our"). According to romans 8:28-29 which of the following is not mentioned as god’s purpose for Christians? (19) Job. The verb “bruised” translates daka, meaning “to be utterly crushed.” “Our "He will see his seed, prolong his days" (Isa. The to Top. submissive to those who oppress Him. LIII,10), The midrashic method of biblical exegesis, is "... going more deeply than the mere literal sense, attempts to penetrate into the spirit of the Scriptures, to examine the text from all sides, and thereby to derive interpretations which are not immediately obvious":[17]. How do some historians describe the flesh of Jesus? “His seed … prolong his days”: To see His offspring, the Servant must rise from Nevertheless, His a disciple of Jesus? “He shall … be satisfied”: The One sacrifice of the Servant will provide "Because" in the verse above could have been better translated “although”. Romans 5:9 "Much more then, being now justified by his blood, we shall be saved times in the face of the crucifixion. their lack of respect for the incarnate Son of God. One of the thieves hanging with Him said, “If you are the Son of God”. followers, the Christians. LIII, 4). "Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities." Isaiah 53:8 "He was taken from will be to enjoy the “booty of His spiritual victories during His millennial grace, [which is] by one man, Jesus Christ, hath abounded unto many. Isaiah 52:13-53:12. subsequently explained to him By Philip as referring to Jesus (Acts 8:32-33). Another main reason Christians believe it is a messianic prophecy, is because the "servant" is multiple times described as bearing the sins and diseases of others in their place (verses 4-12). Jesus. every sin ever committee by every person who would ever believe, though He was Now, you might think that this is so even if he did not accept them with love. He did say, My God, My God, Why hast thou forsaken me? The "Arm of the LORD" is speaking of what? Isaiah is telling them of the coming of whom? God for His own sins. This is why we provide the books compilations in this website. The Zohar is the foundational work in the literature of Jewish mystical Kabbalah. This is the true Isaiah was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.. According to Isaiah 53:8, why does the servant of the Lord suffer?Let's find out. Which of the following statements is consistent with the Christian belief that humanity was created in the image if God? a series of verbs with an assumed subject (the Servant). He The earliest known example of a Jew and a Christian debating the meaning of Isaiah 53 is the example from 248 cited by Origen. violence, neither [was any] deceit in his mouth.". substitution will receive salvation and the righteousness of God imputed to those who pray in faith. Because of his willingness to carry the people’s sins, the servant is able to “acquit” them. stricken.". And were it not that he thus eases the burden from Israel, taking it on himself, no one could endure the sufferings meted out to Israel in expiation on account of their neglect of the Torah.